We are told that the churban Bayit Sheni, the destruction of the Second Temple, was a result of sinat chinum. But what does this term mean?
Most
define it in the realm of "cause", focusing on a negative cause for
hatred -- which is then expanded by many individuals to include any
reason for hatred.
Is it true that there are no possible
acceptable or even good reasons to hate? More significantly, though, is
one able to control this emotional response of hatred?
Reviewing the sources seeming about the concept of sinat chinum brings someone into the general halachic discussion on hatred in general. This discussion focuses on how one should deal with this emotion, and what is the correct effect of hatred, not on hatred's cause. In this light, the term sinat chinum may not really be describing anarchy in the causes of hatred but rather anarchy in the effects of hatred.
Further on this subject, I invite you to read a further discussion of this issue in Nishma Insight 5757-22,23: Defining Sinat Chinum on the Nishma website.
Rabbi Ben Hecht
Nishma Thoughts and Insights on the Parshah, Haftarah, and the Readings for Holidays.
Showing posts with label Tisha B'Av. Show all posts
Showing posts with label Tisha B'Av. Show all posts
Sunday, 26 July 2020
JVO Blog: National Despair
Jewish Values Online (jewishvaluesonline.org)
is a website that asks the Jewish view on a variety of
issues, some specifically Jewish and some from the world
around us -- and then presents answers from each of the
denominations of Judaism. Nishmablog's Blogmaster Rabbi
Wolpoe and Nishma's Founding Director, Rabbi Hecht, both serve
as Orthodox members of their Panel of Scholars. Nishmablog, over the years, has also featured the responses on JVO by one of our two Nishma Scholars who are
on this panel.
The Jewish Values Online website now offers a new service -- a blog which presents comments on various topics within Judaism and the Jewish world. See
http://www.jewishvaluesonline.org/jvoblog/index?aid=0. Rabbi Hecht is also a blogger on this blog.
His latest post
National Despair
is now available at http://jewishvaluescenter.org/jvoblog/despair
A link is also up on Facebook at https://www.facebook.com/JewishValuesOnline/
The Jewish Values Online website now offers a new service -- a blog which presents comments on various topics within Judaism and the Jewish world. See
http://www.jewishvaluesonline.org/jvoblog/index?aid=0. Rabbi Hecht is also a blogger on this blog.
His latest post
National Despair
is now available at http://jewishvaluescenter.org/jvoblog/despair
A link is also up on Facebook at https://www.facebook.com/JewishValuesOnline/
Haftara of Tisha b'Av - Hacham, Gibbor, Ashir
ירמיהו פרק ט
כב כֹּה אָמַר ה`, אַל-יִתְהַלֵּל חָכָם בְּחָכְמָתוֹ,
וְאַל-יִתְהַלֵּל הַגִּבּוֹר, בִּגְבוּרָתוֹ;
אַל-יִתְהַלֵּל עָשִׁיר, בְּעָשְׁרוֹ.
כג כִּי אִם-בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל, הַשְׂכֵּל וְיָדֹעַ אוֹתִי--כִּי אֲנִי ה`, עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ: כִּי-בְאֵלֶּה חָפַצְתִּי, נְאֻם-ה`.
מסכת אבות פרק ד
ד,א בן זומא אומר, איזה הוא חכם--הלמד מכל אדם, שנאמר "מכל מלמדיי, השכלתי" (תהילים קיט,צט). איזה הוא גיבור--הכובש את יצרו, שנאמר "טוב ארך אפיים, מגיבור" (משלי טז,לב). איזה הוא עשיר--השמח בחלקו, שנאמר "יגיע כפיך, כי תאכל; אשריך, וטוב לך" (תהילים קכח,ב): "אשריך", בעולם הזה; "וטוב לך", לעולם הבא. איזה הוא מכובד--המכבד את הברייות, שנאמר "כי מכבדיי אכבד ובוזיי ייקלו" (שמואל א ב,ל).
Notice how neatly Ben Zoma in Avot 4:1 darshens the P'sukkim in Yirmiyahu 9:22-23 in such a way as to allow for a genuine Hacham / GIbbor / Ashir to emerge
For sources
See EG Ikkar Tosafot Yom Tov 1 how this works.
Kol Tuv,
RRW
כב כֹּה אָמַר ה`, אַל-יִתְהַלֵּל חָכָם בְּחָכְמָתוֹ,
וְאַל-יִתְהַלֵּל הַגִּבּוֹר, בִּגְבוּרָתוֹ;
אַל-יִתְהַלֵּל עָשִׁיר, בְּעָשְׁרוֹ.
כג כִּי אִם-בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל, הַשְׂכֵּל וְיָדֹעַ אוֹתִי--כִּי אֲנִי ה`, עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ: כִּי-בְאֵלֶּה חָפַצְתִּי, נְאֻם-ה`.
מסכת אבות פרק ד
ד,א בן זומא אומר, איזה הוא חכם--הלמד מכל אדם, שנאמר "מכל מלמדיי, השכלתי" (תהילים קיט,צט). איזה הוא גיבור--הכובש את יצרו, שנאמר "טוב ארך אפיים, מגיבור" (משלי טז,לב). איזה הוא עשיר--השמח בחלקו, שנאמר "יגיע כפיך, כי תאכל; אשריך, וטוב לך" (תהילים קכח,ב): "אשריך", בעולם הזה; "וטוב לך", לעולם הבא. איזה הוא מכובד--המכבד את הברייות, שנאמר "כי מכבדיי אכבד ובוזיי ייקלו" (שמואל א ב,ל).
Notice how neatly Ben Zoma in Avot 4:1 darshens the P'sukkim in Yirmiyahu 9:22-23 in such a way as to allow for a genuine Hacham / GIbbor / Ashir to emerge
For sources
See EG Ikkar Tosafot Yom Tov 1 how this works.
Kol Tuv,
RRW
Saturday, 25 July 2020
Liturgical Parallels between Tisha B'Av and Purim
Previously posted around Tisha b'av 2009, then reposted March 6, 2011, on Nishmablog.
The following outline lists some of the parallels, primarily liturgical, between Purim and the 9th of Av.
1 Maariv - Nighttime A. Only Megillos that are read at night. - Eicho - Esther B. Similar Structure with Kaddish Tiskabel and v'Ato Kodosh 2 Shacharis - Omissions A. Purim - A "miracle" Holiday , no Hallel (Megilloh instead) B. 9th of Av - A Fast Day without - Selichos (Kinnos instead) - Tachanun & Ovinu Malkeinu 3 Shacharis - Chazoros Hashatz A. Only weekday repetitions of the Amido having Krovos/Krovatz
at least in the common Ashkenaz / Yekke Litrugy
4 Preceding Shabbos
A. Purim preceded by Zachor
B. 9th of Av preceded by Chazon
5 The Tanach's Pattern - Special Torah and Haftoro readings are read on the Shabbos
before the event, with the corresponding Megilloh on the day of the event. A. Purim - The Amalek Connection - Torah- Zachor - Navi - Haftoro of Zachor (Shaul's War with Amalek in Shmuel) - Kesuvim Esther B. 9 Av - The Eicho Connection - Torah - Eicho in Devorim - Navi - Eicho in the Haftoro of Chazon (Yeshaya) - Kesuvim - Eicho 6. Month-wide A. Mishenichnos Adar Marbin b'Simcho B. Mishenichnos Av M'maatin b'Simcho 7. Miscellaneous A. Some Pesukim in Esther are read to Eicho's melody (in particular Asher Heglo) B. Chiyuv S'eudo vs. Chiyuv Taanis C. Similar Minhogim not to work
Shalom,
RRW
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