Monday 17 August 2020

Important Dead Sea Scroll news

From RRW

[Go there for video]
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SCIENTISTS FINALLY READ THE OLDEST BIBLICAL TEXT EVER FOUND

The charred lump of scroll sat in an archaeologist’s office,
impossible to read without destroying it – until now
Andrew Griffin

Scientists have finally been able to read the oldest biblical text ever found.

The 2,000-year-old scroll has been in the hands of archaeologists for
decades. But it hasn’t been possible to read it, since it was too
dangerous to open the charred and brittle scroll.

Scientists have now been able to read it, using special imaging
technology that can look into what’s inside. And it has found what was
in there: the earliest evidence of a biblical text in its standardised
form.

The passages, which come from the Book of Leviticus, show the first
physical evidence of a long-held belief that the Hebrew Bible that’s
in use today has is more than 2,000 years old.

The discovery was announced in an article in Science Advances written
by researchers from Kentucky and Jerusalem. It described how the
researchers used a tool called “virtual unwrapping”, which provides a
3D digital analysis of an X-ray scan.

Read more Ancient cemetery could solve one of the Bible’s biggest mysteries

By using that, it was the first time that researchers have been able
to read an ancient scroll without actually opening it.

"You can't imagine the joy in the lab," said Pnina Shor of the Israel
Antiquities Authority, who participated in the study.

The digital technology, funded by Google and the U.S. National Science
Foundation, is slated to be released to the public as open source
software by the end of next year.

Researchers hope to use the technology to peek inside other ancient
documents too fragile to unwrap, like some of the Dead Sea Scrolls and
papyrus scrolls carbonized in the Mt. Vesuvius volcano eruption in 79
CE. Researchers believe the technology could also be applied to the
fields of forensics, intelligence, and antiquities conservation.

The biblical scroll examined in the study was first discovered by
archaeologists in 1970 at Ein Gedi, the site of an ancient Jewish
community near the Dead Sea. Inside the ancient synagogue's ark,
archaeologists found lumps of scroll fragments.

The synagogue was destroyed in an ancient fire, charring the scrolls.
The dry climate of the area kept them preserved, but when
archaeologists touched them, the scrolls would begin to disintegrate.
So the charred logs were shelved for nearly half a century, with no
one knowing what was written inside.

Last year, Yosef Porath, the archaeologist who excavated at Ein Gedi
in 1970, walked into the Israel Antiquities Authority's Dead Sea
Scrolls preservation lab in Jerusalem with boxes of the charcoal
chunks. The lab has been creating hi-resolution images of the Dead Sea
Scrolls, the earliest copies of biblical texts ever discovered, and he
asked researchers to scan the burned scrolls.

"I looked at him and said, 'you must be joking,"' said Shor, who heads the lab.

She agreed, and a number of burned scrolls were scanned using
X-ray-based micro-computed tomography, a 3D version of the CT scans
hospitals use to create images of internal body parts. The images were
then sent to William Brent Seales, a researcher in the computer
science department of the University of Kentucky. Only one of the
scrolls could be deciphered.

Using the "virtual unwrapping" technology, he and his team
painstakingly captured the three-dimensional shape of the scroll's
layers, using a digital triangulated surface mesh to make a virtual
rendering of the parts they suspected contained text. They then
searched for pixels that could signify ink made with a dense material
like iron or lead. The researchers then used computer modeling to
virtually flatten the scroll, to be able to read a few columns of text
inside.

"Not only were you seeing writing, but it was readable," said Seales.
"At that point we were absolutely jubilant."

The researchers say it is the first time a biblical scroll has been
discovered in an ancient synagogue's holy ark, where it would have
been stored for prayers, and not in desert caves like the Dead Sea
Scrolls.

The discovery holds great significance for scholars' understanding of
the development of the Hebrew Bible, researchers say.

In ancient times, many versions of the Hebrew Bible circulated. The
Dead Sea Scrolls, dating to as early as the 3rd century B.C., featured
versions of the text that are radically different than today's Hebrew
Bible.

Scholars have believed the Hebrew Bible in its standard form first
came about some 2,000 years ago, but never had physical proof, until
now, according to the study. Previously the oldest known fragments of
the modern biblical text dated back to the 8th century.

The text discovered in the charred Ein Gedi scroll is "100 percent
identical" to the version of the Book of Leviticus that has been in
use for centuries, said Dead Sea Scroll scholar Emmanuel Tov from the
Hebrew University of Jerusalem, who participated in the study.

"This is quite amazing for us," he said. "In 2,000 years, this text
has not changed."

Noam Mizrahi, a Dead Sea Scrolls expert at Tel Aviv University who did
not participate in the study, called it a "very, very nice find." He
said the imaging technology holds great potential for more readings of
unopened Dead Sea Scrolls.

"It's not only what was found, but the promise of what else it can
uncover, which is what will turn this into an exciting discovery,"
Mizrahi said.

 

Sunday 16 August 2020

Parsha: Shoftim, "To King or Not to King"


Canadians will undoubtedly favour the Royalist Position whilst Americans will surely prefer the Republican Position!

The Torah states that: when you [Bnei Yisrael] ask for a KING,  "'I will set a king over me, like all the nations that are round about me" (Devarim: 17:14) you shall surely place one - Even [or especially] when asking to be like the surrounding nations.

Sh'muel [with Hashem's approbation] protests that his people requested a King just like "the Goyim." (Shmuel I 8:5).

Shmuel's protestations all make sense if our Sidrah-Parsha is stating that this royal appointment is optional and subjunctive to a request. In that case, the objection was to the request for appointing a King. Once requested, it must be fulfilled,  according to the law in our Parshah.

However, Rambam Sefer Hamitzvot et. al. states that a king is a requirement.  This implies that the request is also obligatory. Sh'muel's protests then seem difficult to fathom.

I have some answers but I was wondering what you readers might say?

Shalom,

RRW

Shoftim: The False Prophet

From the archives of Nishma's Online Library at http://www.nishma.org/, we have chosen an article that relates to the week's parsha, both to direct you to this dvar Torah but also for the purposes of initiating some discussion.

This week's parsha Shoftim and the topic is the the navi sheker, the false prophet. The issue is not solely the person who lies about speaking in the name of God but the issue is also the message. The issue concerns any distortion of Torah. We invite you to look at an article on this topic at http://www.nishma.org/articles/insight/spark5756-22.html

Tzedek Tzedek Tirdof

From RRW

The classic question is why the repetition of Tzedek‎?
I don't recall who said this answer first....

Look at this way:

See the first Tzedek ‎as an adjective
Thus translate it as:
"Just Justice shall you pursue"

It's not enough to seek Just Ends
They must be pursued via Just Means

L'havdil, the US Constitution echoes this
"No one may be deprived of Life, Liberty, or Property without due process of Law."

Taking the Law into one's own hands is not acceptable. (wth rare exception)

Shooting George Wallace or Yitzchak Rabin is not an OK approach.