- Micha Berger, esteemed moderator of Avodah
True, this is a Midrashic approach.
Here is an alternative from Rabbi Wm. Cohen, the local Orthodox Rabbi when I was growing up. He darshens it thusly:
The meraglim in the parshah were bigshots. They were public figures who went "spying" with a lot of fanfare, and probably packed their egos too! Yehoshua learned this lesson. Regardless of the spies' names, they were sent privately. Their anonymity may have meant that they indeed traveled without their egos.Beqitzur: This haftara represents both the tiqqun and the lesson learned.
The kushiya: why did Moshe send out public figures anyway?
The Hint: What verb(s) describes Moshe's agents?
- In Shelach?
- In Huqqat?
- In Devarim?