This week's parsha is Ki Teitzei and the topic is the response to terrorism. In the response to terrorism, the practical reality is that there is always a great possibility that innocent individuals will also be hurt and killed. How do we understand this action within the Torah's moral perception?
We have chose the article, War and the Innocent Bystander from the archives of Nishma's Online Library both to direct you to the Dvar Torah and to initiate some discussion.
Saturday, 18 August 2018
On Nov 21, 2007, 5:38 AM, Marty Bluke <email@example.com> wrote:
Meshech Chochma( Shemos 13:9)writes:
"Divine Providence is manifest for each Jew according to his spiritual
level as the Rambam explains in Moreh Nevuchim (3:18): Divine
Providence is not equal for everyone but rather is proportional to
their spiritual level. Consequently the Divine Providence for the
prophets is extremely powerful each according to their level of
prophecy. The Divine Providence for the pious and saintly is according
to their level of perfection. In contrast the fools and the rebels
lacking spirituality are in essence in the same category as animals...
This concept that Divine Providence is proportional to spiritual level
is one of foundations of Judaism..."
Today, this idea (that the Chinuch explicitly rejects) of hashgacha
pratis on everything has taken hold. There is no question that it is a
very calming thought. You don't have to worry about chance occurrences
affecting you, everything is directly from Hashem. However, this was
not the view of the overwhelming majority of the Rishonim.
Regarding Moznay tzedek and Amaleik:
At the end of parshas Ki Teittzei there is the juxtaposition of Business ethics and Amaleik.
- how does a failing of business ethics give Amaleik any power over us?
- Aren't there anti-Semites all of the time, What's new about this situation.
The normal/usual situation is that there are ALWAYS anti-Semites out there. BUT it is only when we fail to live up to the Torah standards of Business Ethics that Hashem ALLOWS them power over us [kind of hester panim due to our bad behavior]
Simlarly Ya'kov Avinu was promised safe passing by HKBH but was afraid of "shema yigrom hacheit" But we know from Rambam et. al. that HKBH never takes away a POSITIVE promise? Shema yigrom might remove the higher level of protection that was required. [ e.g. vayhi chitas Elokim....]
L'havdil, many Evangelicals felt that 9-11 was a result of Hashem withdrawing His usual protection of America due to America's mis-behavior. So this idea of removing Protection in the face of Sin is a fairly common concept.
Kol Tuv / Best Regards,